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【简答题】
Asian stereotypes are everywhere. More often than not, if you see an Asian American depicted on the screen, you’ll also see an Asian stereotype. These stereotypes are unrealistic and offensive, but unfortunately they often fall under the popular radar and go unnoticed and unquestioned. One of the most pervasive Asian stereotypes is that Asian Americans are foreigners who cannot be assimilated. Because Asian Americans are racially and culturally distinctive from the American mainstream, so / and they have been widely seen as unable to be absorbed into American society. According to this view, anything Asians do is thus inherently “alien” to America. For instance, mainstream TV and movie often portray Asian Americans as being “unassimilated”, or having “exotic” qualities like martial arts ability, accented English, and a propensity (嗜好) for eating strange things. The problem in my experience is that these few portrayals end up being what people expect of me, and other Asian Americans, too. When people look at me, they expect something that I am not – they expect an exotic “other” that doesn’t belong “here”, that is, in the United States. I often encounter people who assume that I’m either an immigrant restaurant worker or an international student at the local university – two things that place an immigrant or foreign identity on me, even though I’m an American citizen and have been living in the US my entire life. The stereotype of Asian Americans as foreign or “other” is embedded in American culture and passes by unnoticed. My identity as an Asian American becomes invisible. It creates a divide between who I am and how I am perceived – it’s like my US citizenship status is dictated by my appearance and my ethnic background. How do we fix these things? We should become more aware. We think about them and talk about them. We maybe even yell about them. We acknowledge how these representations make us feel uncomfortable about ourselves, or, in the best cases, proud to be who we are. As people of color, we should fight for the right to our own identities and who we are. It’s an ongoing process: think, talk, yell, and fight.
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【多选题】过去,大多数人都是单机学习的,将一本书钻研透彻,就能成为某个领域的先驱.而在这个信息量过剩的时代,我们强调联机学习?
A.
小明不会做语文卷子的开放题,小红也不会,于是他们组织了一次班级活动,讨论这道题
B.
小明不会做第三道历史题,他请小红帮忙
C.
小明不会做第三道历史题,他求助于百度
D.
小明不会做英语题,小红不会做数学题,他们两人相互交换了做题思路
【单选题】听力原文:M: It's really nice of you to visit me when I'm so miserable with the flu. I'm sure I'd feel much better if I just had some of my mom's homemade chicken soup. W: That will be hard to come by, but...
A.
Make some tea for the man.
B.
Take the man to see a doctor.
C.
Ask the man's mother to' come over.
D.
Look up a recipe for chicken soup.
【单选题】共产主义远大理想与中国特色社会主义共同理想的内在联系是()。
A.
阶段性理想与最终理想的关系
B.
初级性理想与高级性理想的关系
C.
具体性理想与理论性理想的关系
D.
实践性理想与理论性理想的关系
【简答题】我国某彩电企业发现日本厂家在我国经营彩电,并无强有力的分销系统,而仅凭大规模的广告活动。由此,他们充分利用其熟知本土地理文化的优势,逐步建议他们自己的分销渠道和经销网点。与此同时,该企业还增强其研究和开发能力,率先采用等离子和液晶技术,成功以等离子电视和液晶电视机等取代传统的彩电。通过上述方法,该企业逐渐占领国内市场以至国际市场,建立起自己的彩电王国。根据以上资料回答下列问题 (1)该企业对战略环...
【判断题】远大理想与共同理想的关系是最终理想与阶段性理想的关系。
A.
正确
B.
错误
【单选题】在Internet网站域名中看到有".edu.cn"标识,说明这是( ).
A.
日本的教育机构
B.
中国的教育机构
C.
日本的政府机构
D.
中国的政府机构
【单选题】有的哲学家认为,世界上的一切现象都是有原因的,因而一切都是必然的,偶然性是不存在的。这是一种( )
A.
庸俗唯物主义观点
B.
唯心主义非决定论观点
C.
形而上学的机械决定论观点
D.
辩证唯物主义决定论观点
【单选题】红霉素属于哪一类抗生素
A.
β - 内酰胺类
B.
氨基糖苷类
C.
四环素类
D.
大环内酯环类
【单选题】红霉素是属于下列哪一类抗生素?
A.
氨基糖甙类
B.
大环内酯类
C.
β内酰胺类
D.
多肽类抗
E.
四环素类
【单选题】在Internet网站域名中看到有".edu.cn"标识,说明这是( ).
A.
日本的教育机构
B.
中国的教育机构
C.
日本的政府机构
D.
中国的政府机构
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