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The energy crisis (危机) has made people aware of how the careless use of the earth’s energy has brought the whole world to the edge of disaster. The over – development of motor transport, with its increase of more cars, more traveling, has contributed to the near – destruction of our cities and the pollution not only of local air but also of the earth’s atmosphere. Our present situation is unlike natural disasters of the past. Worldwide energy use has brought us to a state where long – range planning is vital. What we need is not a continuation of our present serious state, which endangers the future of our country, our children, and our earth, but a movement forward in order to work rapidly and effectively on planetary problems. This country has been falling back under the continuing exposures of loss of morality (道德) and the revelation (揭露) that lawbreaking has reached into the highest place in the land. There is a strong demand for morality to turn for the better and for some devotion that is vast enough and yet personal enough to enlist the devotion of all. In the past it has been only in a way in defense of their own country and their own benefits that people have been able to devote themselves wholeheartedly. This is the first time that we have been asked to defend ourselves and what we hold dear in cooperation with all the other people of this planet, who share with us the same endangered air and the same endangered oceans. There is a common need to reassess our present course, to change that course and to employ new methods through which the world can survive. This is a priceless opportunity. To grasp it, we need a widespread understanding of nature if the crisis we and the world are facing is no passing inconvenience, no by-product(副产品)of the ambitions of the oil – producing countries, no environmentalists’ only fears, no byproduct of any present system of government. What we face is the result of the invention of the last four hundred years. What we need is transformed life style. This new life style can flow directly from science and technology, but its acceptance depends on a sincere devotion to finding a higher quality of life for the world’s children and future generation. 1. Which of the following has nearly destroyed our cities? A. The loss of beliefs and ideas.                        B. More of law – breaking. C. Natural disasters in many areas.                     D.  The rapid growth of motors. 2. By comparing past problems with present ones, the author draws our attention to the        . A. seriousness of this crisis                                B. ineffectiveness of laws C. similarity of the past to the present          D. hopelessness of the situation 3. Which of the following is used as an example to show the loss of morality? A. Disregard for law.                                        B. Lack of devotion. C. Lack of understanding.                                 D. Destruction of cities. 4. The author wrote the passage in order to        . A. make a recommendation for a transformed life style B. limit ambitions of the people of the whole world C. demand devotion to nature and future generation D. encourage awareness of the decline of morality
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参考答案:
举一反三
【多选题】下列对我国魏炜、朱武祥、林桂平等人界定商业模式错误说法的有?( )
A.
“利益相关者”的结构
B.
交易结构
C.
商业模式是利益相关者的交易结构,“其利益相关者”包括客户、供应商、合作伙伴、经销商等。
D.
商业模式是“利益相关者的交易结构”,贯穿其中的是交易。
【判断题】在用激光经纬仪通过预留孔竖直地往上投测轴线交点时 , 应采用盘左盘右各投测一次取中点的方法来提高精度。
A.
正确
B.
错误
【单选题】支配汗腺的交感神经节后纤维末梢释放的递质是
A.
肾上腺素
B.
去甲肾上腺素
C.
乙酰胆碱
D.
多巴胺
E.
5-羟色胺
【简答题】支配汗腺的交感神经节后纤维末梢释放的递质是
【单选题】玉米叶干旱时卷曲是由于其具有( )
A.
通道细胞
B.
泡状细胞
C.
传递细胞
D.
表皮细胞
【单选题】支配汗腺的交感神经节后纤维末梢释放的递质是
A.
肾上腺素
B.
去甲肾上腺素
C.
乙酰胆碱
D.
多巴胺
E.
5一羟色胺
【单选题】段祺瑞大权独揽时期的北洋政权又被称为()。
A.
豫系政权
B.
奉系政权
C.
皖系政权
D.
滇系政权
【简答题】互联网证券对物理网点的依赖性较高,客户通过登陆网站或移动终端的方式难以直接获取金融服务,因此其发展速度和普及率比互联网银行更低。()
【判断题】互联网证券对物理网点的依赖性较高,客户通过登陆网站或移动终端的方式难以直接获取金融服务,因此其发展速度和普及率比互联网银行更低。
A.
正确
B.
错误
【判断题】互联网证券对物理网点的依赖性较高,客户通过登陆网站或移动终端的方式难以直接获取金融服务,因此其发展速度和普及率比互联网银行更低。
A.
正确
B.
错误
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