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【简答题】
Last Sunday I made a visit to some new neighbors down the block. No specific in mind, just an opportunity to sit at the kitchen table, have some tea and chat. As I did so, it occurred to me how rare the Sunday visit has become. When I was a kid in New Jersey of the 1960s, Sunday visits were routine. Most stores were closed, almost nobody worked, and the highways, as a result, were not desperate steeplechases(障碍赛跑) they have become today. My family normally traveled eight city blocks to the home of my grandmother, where adults would sit on the front porch and chat while we children played hide-and-seek. The Sunday visit was something to desire strongly. It was the repetition to church, our reward for an hour of devotion, an opportunity to take advantage of the fact that Dad was not at work, we were not in school, and there was no housework that couldn’t wait until Monday. Sunday was, indeed, different from the other days of the week, because everyone seemed to be on the same schedule, which means that there was one day when everyone seemed to have time for everybody else. Sunday as a day of rest is, or was, so deeply rooted in the culture that it’s surprising to find that, in a short span of time, it has almost entirely lost this association. In my childhood, it was assumed that everyone would either be home or visiting someone else’s home on Sunday. But now the question is, “What do you plan to DO this Sunday?” The answer can range from going to the mall, to participating in a road race, to Montreal for lunch. If one were to respond, “I’m making a Sunday visit to family,” such an answer would feel strange, which sounds like an echo from another era. I suppose I should be grateful to live in Maine, a state of small towns, abundant land and tight relationships. Even though folks work as hard here as they do anywhere else, the state’s powerfully rural feature still keeps at least remnants(残余部分) of the moral of yesterday’s America, where people had to depend on one another in the face of economic vagaries(反复无常的情况) and a challenging environment. 小题1:The writer’s general impression of the Sunday in the past was a day when__. A.everyone was paying a visit to some relatives far away B.everyone seemed to be free for others C.Dad was not at work while Mom was busy cleaning the house D.nearly every adult would go to church and children weren’t at school 小题2:In the fourth paragraph, the writer compares the response “I’m making a Sunday visit to family” to an echo from another era because_____. A.people nowadays prefer staying at home on Sunday B.such answers are rarely heard in our modern society C.people in the city dislike being disturbed on Sunday D.visiting someone on Sunday was routine in the past 小题3:From the last paragraph we may infer that_____. A.people in Maine suffer more from economic depression and the changed environment B.people in Maine have abandoned their tradition and lived an absolutely new life C.land in Maine is short, thus the relationship between people is tense D.people in Maine tend to help each other out of necessity 小题4:What’s the main idea of the passage? A.Doing many activities on Sunday is beneficial. B.We should often travel a long distance to visit some friends and relatives. C.Nowadays, Sunday has almost lost its association as a day of rest. D.We should abandon some old tradition.
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参考答案:
举一反三
【单选题】()不是蛋白质的主要生理作用中的内容。
A.
蛋白质是细胞的基本构成部分之一
B.
保温保护
C.
维持体内环境稳定
D.
构成酶、激素、抗体等生理活性物质。以发挥消化吸收、增强免疫力等作用
【单选题】()不是蛋白质的主要生理作用
A.
蛋白质是细胞的基本构成部分之一
B.
保温保护
C.
维持体内环境稳定
D.
构成酶、激素、抗体等生理活性物质,以发挥消化吸收、增强免疫力等作用
【单选题】细胞内蛋白激酶的生理作用是:( )
A.
使蛋白质水解
B.
使蛋白质或酶发生磷酸化
C.
使酶降解失活
D.
使酶或蛋白质脱磷酸
E.
使ATP水解
【单选题】距今(  )左右,生活在北京西南周口店一带的“北京猿人”已经会用火。
A.
35万年
B.
45万年
C.
55万年
D.
65万年
【简答题】莫言小说《檀香刑》中线索性的曲艺样式名为“()腔”。
【单选题】下列对蛋白质的主要生理作用描述不正确的选项是( )。
A.
蛋白质是细胞的基本构成部分之一
B.
构成酶、激素、抗体等生理活性物质,以发挥消化吸收、曾强免疫力等作用
C.
维持体内环境稳定
D.
保温保护
【单选题】细胞内蛋白激酶的生理作用是( )
A.
使蛋白质水解
B.
使蛋白质或酶发生磷酸化
C.
使酶降解失活
D.
使酶或蛋白质脱磷酸
E.
使 ATP 水解
【判断题】几何视图中设置的坐标系是指的是机床坐标系
A.
正确
B.
错误
【简答题】推动一个大木箱时可以减小摩擦力的方法有?
【单选题】图书馆文学类图书最大借阅量为几本
A.
2
B.
5
C.
3
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