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It is said that in England death is pressing, in Canada inevitable and in California optional.Small wonder. Americans’ life expectancy has nearly doubled over the past century. Failinghips can be replaced, clinical depression controlled, cataracts removed in a30-minute surgical procedure. Such advances offer the aging population aquality of life that was unimaginable when I entered medicine 50 years ago. Butnot even a great health-care system can cure death—and ourfailure to confront that reality now threatens this greatness of ours. Death is normal; we are genetically programmed to disintegrate andperish, even under ideal conditions. We all understand that at some level, yetas medical consumers we treat death as a problem to be solved. Shielded bythird-party payers from the cost of our care, we demand everything that canpossibly be done for us, even if it's useless. The most obvious example islate-stage cancer care. Physicians—frustrated by theirinability to cure the disease and fearing loss of hope in the patient—too oftenoffer aggressive treatment far beyond what is scientifically justified. In 1950, the U.S. spent $12.7 billion on health care. In 2002, thecost will be $1,540 billion. Anyone can see this trend is unsustainable. Yet fewseem willing to try to reverse it. Some scholars conclude that a governmentwith finite resources should simply stop paying for medical care that sustainslife beyond a certain age—say 83 or so. Former Colorado governor Richard Lamm has been quotedas saying that the old and infirm “have a duty to dieand get out of the way ” so that younger, healthier people can realize their potential. I would not go that far. Energetic people now routinely workthrough their 60s and beyond, and remain dazzlingly productive. At 78, Viacomchairman Sumner Redstone jokingly claims to be 53. Supreme Court Justice SandraDay O'Connor is in her 70s, and former surgeon general C. Everett Koop chairsan Internet start-up in his 80s.These leaders are living proof that preventionworks and that we can manage the health problems that come naturally with age.As a mere 68-year-old, I wish to age as productively as they have. Yet there are limits to what a society can spend in this pursuit.Ask a physician, I know the most costly and dramatic measures may beineffective and painful. I also know that people in Japan and Sweden, countriesthat spend far less on medical care, have achieved longer, healthier lives thanwe have. As a nation, we may be overfunding the quest for unlikely cures whileunderfunding research on humbler therapies that could improve people's lives.
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【单选题】中国古代许多思想家非常重视修身养性。在这一问题上,荀子说:“道虽迩,不行不至;事虽小,不为不成。”朱熹说:“论先后,知为先;论轻重,行为重。”荀子和朱熹两人观点的共同之处在于承认“行”。这启示我们()
A.
只有亲身实践,才能获得知识
B.
只要积极参加实践,就能掌握一切知识
C.
要提高自身道德修养,必须参加实践
D.
从书本上学到的知识总是肤浅的
【单选题】孔子说,“仁远乎哉?我欲仁,斯仁至矣”;荀子认为,“道虽迩,不行不至;事虽小,不为不成”;墨子也强调“察色修身”和“以身戴行”。这表明中华传统文化( )
A.
推崇“仁爱”原则,注重以和为贵
B.
讲求精神境界,向往理想人格
C.
提倡人伦价值,重视道德义务
D.
强调道德修养,注重道德践履
【简答题】在半个多世纪的对外汉语教材发展和建设的过程中,20世纪50年代到70年代是____教材时期,80年代到90年代是_______教材时期,现在跨入____、____、_____时期。
【单选题】世界三大红茶,不包括()
A.
中国——祁门红茶
B.
中国——滇红工夫
C.
印度——大吉岭红茶
D.
斯里兰卡——乌巴红茶
【单选题】“孔子说:“仁远乎哉?我欲仁,斯仁至矣”。“有能一日用其力于仁矣乎?我未见力不足者”, 荀子认为,“道虽迩,不行不至;事虽小,不为不成”这些名言表现了中华优良传统道德中的( )。
A.
推崇“仁爱”原则,追求人际和谐
B.
倡导道德主体要在完善自身中发挥自己的能动作用
C.
讲求谦敬礼让,强调克骄防矜
D.
追求精神境界,把道德理想的实现看作是一种高层次的需要
【多选题】给水塑料管的优点包括( )。
A.
重量轻,减小运输和安装工作量。
B.
耐腐蚀,不会被酸、碱、盐类所腐蚀、不需要进行防腐处理、不会影响所输送液体的质量。
C.
电气绝缘性优良,使用寿命长。
D.
具有较好的柔性,可盘绕存放,单位管段长,接头数量少。
E.
管壁光滑,不易结垢,输送流体时摩擦阻力小。
F.
连接方法简便,安装迅速。
G.
外表光洁美观,可制成各种颜色,不需涂饰即可裸露使用。
【单选题】荀子认为:“道虽迩,不行不至;事虽小,不为不成”。体现了我国传统道德中( )。
A.
倡导言行一致的思想
B.
注重整体利益的价值取向
C.
重视道德践履的理念
D.
讲求谦敬礼让的精神
【单选题】荀子认为,“道虽迩,不行不至;事虽小,不为不成”反映的是中华传统美德中的( )
A.
倡导言行一致,强调恪守诚信
B.
强调道德修养,塑造理想人格
C.
重视整体利益、国家利益和民族利益,强调责任意识和奉献精神
D.
讲求谦敬礼让,强调克骄防矜
【单选题】(TMOD)=05H,则T0工作方式为()。
A.
13位计数器
B.
16位计数器
C.
13位定时器
D.
16位定时器
【判断题】定时器/计数器工作方式1的计数器的长度为16位。()
A.
正确
B.
错误
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