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【单选题】
The release last week of a government-sponsored survey, the most comprehensive to date, suggests that more than half of Americans will develop a mental disorder in their lives. The study was the third, beginning in 1984, to suggest a significant increase in mental illness since the middle of the 20th century, when estimates of lifetime prevalence ranged closer 20 or 30 percent. But what does it mean when more than half of a society may suffer 'mental illness'? Is it an indictment of modem life or a sign of greater willingness to deal openly with a once-taboo subject? Or is it another example of the American mania to give every problem a name, a set of symptoms and a treatment-a trend, medical historians say, accentuated by drug marketing to doctors and patients? Changes in societies over time, and differences across cultures, make it extremely difficult to compare prevalence levels of mental illness, even today. Levels of depression in China were thought to be very low, for example, until the Harvard anthropologist Dr. Arthur Kleinman found in the 1980's that many Chinese did not think or talk about mood disorders the way Westerners do. They came to doctors or healers with physical complaints-dizziness, headaches and other pains that were treated as such, though in many cases they could be diagnosed as depression. A World Health Organization survey published in 2004 found that 2. 5 percent of Chinese reported a mood disorder in the last year, compared with a rate of 9. 6 percent in the United States. In Japan, too, reported levels of depression tend to be low-just over 3 percent reported a mood disorder in the last year, in the W. H. O. survey-in part because of a culture of stoicism, said Dr. Laurence Kirmayer, director of social and transcultural psychiatry at McGill University in Montreal. Depression, after all, is not one symptom but many, and in Japan there is strong cultural taboo against repeated, vague complaints. In addition, said Dr. Margaret Lock, a professor of social studies in medicine at McGill, Japanese doctors tend to be attentive to men's complaints of mood problems, and dismissive of women's. The result: depression rates are higher in men than in women, the reverse of the United States and much of Europe. But more than anything, historians and medical anthropologists said, the rise in the incidence of mental illness in America over recent decades reflects cultural and political shifts. 'People have not changed biologically in the past 100 years, ' Dr. Kirmayer said, 'but the culture, our understanding of mental illness' has changed. The low levels of depression in China show that_____.
A.
Chinese people are happier than western people
B.
Chinese do not think in such way as the westerners do.
C.
Chinese are more conservative concerning depression.
D.
Chinese pay more attention to physical illness
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参考答案:
举一反三
【判断题】话务量的单位是小时.呼,称为Erl。
A.
正确
B.
错误
【简答题】在华为掉话分析中,TCH话务量是统计()和()TCH信道上的话务量(单位:爱尔兰)。
【单选题】26个英文大写正体字母中,哪些是中心对称图形?
A.
A、H、I、M、W。
B.
B、C、D、E。
C.
H、I、N、O。
D.
H、I、N、0 、s、z。
【简答题】B=2%,每个用户话务量A=0.025Erl.(直接填写计算数值,不需单位) 基站站型S2/2/2,根据下表,可知每个小区的话务量为 ,该基站总话务量为 ,该基站可以容纳的用户数 。
【单选题】心电监护中更换电极片和粘贴部位的时间最好为
A.
4 小时
B.
6 小时
C.
8 小时
D.
12 小时
E.
24 小时
【简答题】在下面26个英文大写正体字母中,中心对称图形是哪些字母?轴对称图形是哪些字母?
【单选题】话务量的公式为( )
A.
A(话务量)=C(单位时单位内平均发生的呼叫次数)*T(每次呼叫的平均占用时间)
B.
A(话务量)=C(单位时单位内不均发生的呼叫次数)*N(单位时间呼叫人次)
C.
A(话务量)=T(每次呼叫的平均占用时间)*N(单位时间呼叫人次)
D.
A(话务量)=C(单位时单位内不均发生的呼叫次数)*X(中继线数)
【简答题】在26个英文大写正体字母中,哪些字母是中心对称图形?
【简答题】B=2%,每个用户话务量A=0.025Erl.(直接填写计算数值,不需单位) 基站站型S3/3,根据下表,可知每个小区的话务量为 ,该基站总话务量为 ,该基站可以容纳的用户数 。
【单选题】()的话务量称为话务量强度或电信负荷强度,通常我们取小时为时间单位。
A.
遇忙时间
B.
全部时间
C.
部分时间
D.
单位时间
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