1 The Iliad for war; the Odyssey for ( ) ; but where is the great domestic epic? 2 Men have worshipped some ( ) being for living alone in a wilderness. 3 It is no harm, however, to ( ) to see whether there are any methods which may make these relations in the least degree more ( ) now. 4 A thorough ( ) of the difference of men is the great thing to be assured of in social knowledge: it is to life what Newton’s law is to astronomy. 5 For instance, not to interfere unreasonably ( ) others, not to ( ) their tastes, not to question and re-question their ( ) , not to ( ) perpetual comment on their proceedings, and to ( ) their having other pursuits than ours, are all based upon a thorough perception of the simple fact that they are not we. 6 Another rule for living happily with others is to avoid having stock subjects of ( ) . 7 Again , if people wish to live well together, they must not ( ) too much ( ) logic, and suppose that everything is to be settled by sufficient reason. 8 If you would be loved as a companion, avoid ( ) criticism upon those with whom you live. 9 Now it would be hard for a man to live with another who was always criticizing his actions, even if it ( ) kindly and ( ) criticism. 10 But these self-elected judges, like their ( ) , are very apt to have the persons they judge brought before them ( ) culprits. 11 They are non-conductors of all the heats and ( ) around them. 12 But all the forms of ill-humour and sour-sensitiveness, which especially belong to equal intimacy (though, indeed, they are common to all), are best to be met by ( ) . 13 Lastly, in ( ) those we live with, it is most surely done, not by consulting their interests